Monday, January 25, 2010
Huston Smith Reading (pgs 231-242)
Huston Smith Reading (pgs 221-231)
Sunday, October 25, 2009
Islam reading: chapter 4
Sunday, October 18, 2009
Islam reading: chapter 3
Monday, October 5, 2009
Islam reading chap 2 (I posted it on the wrong blog on friday ooops)
1- Muslim lifestyle is based on God, they follow a set of daily rituals to remind oneself of allegiance to God. Penalty for self indulgence is a stint in Hell.
Sunday, September 27, 2009
Summary of significant findings
Interpretations of jihad vary. There are many misconceptions of jihad; the main misconception is that jihad means Holy War. “For Westerners it conjures up scenes of screaming fanatics being egged into war by promises that they will be instantly transported to heaven if they are slain” (Smith 257). This is utterly incorrect. “The literal meaning of jihad is struggle or effort, and it means much more than Holy War” (Jihad). In Islam jihad is an inner struggle to be faithful and to keep faith, and to fight the inner evil of desire, ego, and other human emotions. It is the drive to defend Islam by any means possible, including violence. Jihad is the ultimate test of faith, and is mentioned almost 30 times throughout the Qur'an. “ There are so many references to Jihad as a military struggle in Islamic writings that it is incorrect to claim that the interpretation of Jihad as holy war is wrong” (Religion & Ethics: Islam). The duty of Muslims actively practicing jihad is to spread Islam in both peaceful and forceful manners.
Peaceful jihad is condoned in the Islamic religion and is an important aspect of faith; it is also connected to the five pillars of Islam. “The five Pillars of Islam form an exercise of jihad in this sense, since a Muslim gets closer to Allah by performing them” (Religion & Ethics: Islam). Jihad is considered to be the sixth pillar of Islam, jihad literally means to live ones life as close the Muslim faith as possible. In the Islamic faith there are many circumstances when violent jihad is allowed. However, action must always be in defense, and must always be for the greater good of Islam (Jihad). If Islam is being threatened, members of jihad can rightly go to war if they strictly follow Shariah law. The Muslim faith must be attacked first in order for the Muslims to fight in the name of Allah and Islam. Military jihad has to follow extremely strict rules in order to be fighting under true jihad. Passages within the Qur'an call for war. “To those against whom war is made, permission is given (to fight), because they are wronged; and verily, Allah is most powerful for their aid” (Ethics & Values, Virtues, Islamic Creed). However, the Qur'an calls for a defensive war. “ Fight for the sake of God those that fight against you, but do not be aggressive. God does not love the aggressors” (TIME Magazine’s Interview of Maulana Wahiduddin Khan). This does not mean jihad cannot be offensive, but there must be no alternative for it to be truly considered jihad.
“Shahid” known as martyr is not a simple act dying. In the Qur'an it is stated that people who die in the name of Allah will live on forever. Many young male participants of jihad believe they can achieve martyrdom by committing suicide in Allah’s name. However, in Islam suicide is severely rejected. In order to actually become a martyr in Islam one must “struggle” and “fight” and be prepared to die in the name of Allah (Dying for God: Islam). One must strive for truth. In order for a member of jihad to become a Martyr they must die in the name of Allah having fought for Islam. “Nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr)” (Paradise).